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Symbols and Clichés

NO. 1 2011

Archival

In the first issue, entitled Symbols and Clichés, we give a critical airing to notions connected with national ideologies and political myths and their functions, and look also at their various reflections in art, architecture and the landscape.

Premiere:2011

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Imagined Identities

NO. 2 2011

Archival

Imagined communities, called thus by Benedict Anderson, revealed the principle of nation-building, namely inculcating an image of a translocal community to which people belong.

Premiere:2011

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The City and the Museum

NO. 3 2011

Archival

Cities are museums of a sort – as three-dimensional illustrations of history, huge collections, but also treasure chests in which the spirit of the place hides. Unfortunately, the history of our part of the continent has rarely left them intact. Their existence here is a story of ups and downs.

Premiere:2011

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Art Is Changing (a) Place

NO. 4 2011

Archival

To say that art is changing is to state the obvious. But the question of the way in which it is changing is not so trivial.

Premiere:2011

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Cities for Thought

NO. 5 2011

Archival

Adam Zagajewski described present-day Lviv as a city half-existing, half-abandoned, lost and half-regained. The Lviv that the poet wrote of is at once the pars pro toto of the Central European city syndrome – not fully belonging to anyone, neither to those who live in it nor to those who lost it. And how many other cities we could insert in place of Lviv! The cities tied like a Gordian knot. But there is no Alexander to come, and we have to start patiently untangling these knots ourselves.

Premiere:2011

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Culture and Politics

NO. 6 2012

ON SALE

The history of humanity provides enough proof for what can be called the principle of support. Artists have supported many a regime with their talents. On the other hand, the fall of many a tyrant would not have come about without them. What is more, the power of art can be as attractive as any other form of power. To provoke thought, we take a look at the marriage of culture and politics in its different forms, today and in the past.

Premiere:2012

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Stories From Countries Which Are no More

NO. 7 2012

Archival

In 1989 Poland bordered three countries. Just a few years later none of them existed. During this memorable autumn Milan Kundera’s dream was being fulfilled: that the countries from our part of Europe return from the East, where they wrongly found themselves, to where they should be – if not in the West then at least in the Centre.

Premiere:2012

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Nations - History and Memory

NO. 8 2012

Archival

If today is as much a mosaic of nations and their histories as a social tissue of their individual memories, families, milieus and institutions, the sphere that has emerged between them appears to be an area of tension and often conflicts. What kind of conflicts? Whose conflicts? Who and for what purpose do memory and history now serve? These are some of the questions that run through this issue, and the review of opinions it publishes opens with Miroslav Hroch’s question: What does Europe still need a nation for?

Premiere:2012

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Słowacja - Slovensko - Slovakia

NO. 9 2012

Archival

Our main focus is both the past and the present of the Slovaks which is reflected in their culture and identity. On clear days we can see from our office windows the massif of Babia Góra on the horizon; working on this issue we wished to make Slovakia and its culture not only equally visible to but also better understood by its closest and more remote neighbours.

Premiere:2012

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The Elusive Centre (of Europe)

NO. 10 2013

Archival

Grasping the centre is a troublesome, difficult or perhaps simply impossible task. Take, for example, the two Visegrads – places with identically sounding names, one in Hungary (Visegrád), the other in Bosnia (Višegrad). The first, which gave its name to them Visegrad Group, is a sign of the possibility of overcoming old feuds and building the foundations for mutual understanding between the countries of Central Europe. The other is a symbol of tragedy and an attempt at rejecting the past, building a future on forgetting.

Premiere:2013

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Croatia in Europe

NO. 11 2013

Archival

The success of its European integration does not remove certain important questions from the horizon. Who do the Croats feel themselves to be? What is national identity, and is there any sense in discussing such a construct at all? Where is the boundary between “past” and “present”? Should the Yugoslavian idea be filed in the archives of history once and for all? And what role will fall to the Croats in a crisis‑racked Europe?

Premiere:2013

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Rumunia - Romania - România

NO. 12 2013

Archival

Romania is a paradoxical country. Although the long 19th century was very kind to it – the young country entered the European arena and quickly acquired an esteemed position – the short 20th century did not spare it in any respect. Trapped between fascism and communism, Romania had chosen the lesser of two evils. Decades in the shadows of “The Sun of the Carpathians” turned out to be the worst years of all. A sad country, full of humour” – George Bacovia’s prophetic words from the 1930s came true in excess.

Premiere:2013

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Conflicts of Memory

NO. 13 2013

Archival

Each community devises specific modes of remembering, but also of forgetting uncomfortable facts. Ars memoriae and ars oblivionis constitute an inseparable pair. Common memory is a sphere that we reconstruct anew every day, even though people claim that the essence of their identity is unchanging. While history itself is a closed structure, memory is open both to individuals and to the collectivity. Collective memory reconstructs rather than registers the past; and memory is not necessarily explicit.

Premiere:2013

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Turcja - Türkiye - Turkey

NO. 14 2014

Archival

Antemurale Christianitatis – the Bulwark of Christianity – is an important constituent of many national cultures in Central Europe. It is also the experience of the Poland and Poles. Several centuries of the Polish Republic and the Ottoman Empire as neighbours are still alive in the Polish tradition and culture.

Premiere:2014

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Nations and Stereotypes

NO. 15 2014

Archival

History teaches us that international relations are strongly contingent on our representations of others. Even if the beliefs we live by do not find corroboration in reality, we are reluctant to discard stereotypes or prejudice, which Ambrose Bierce called “a vagrant opinion without visible means of support”.

Premiere:2014

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A Century On from the Great War

NO. 16 2014

Archival

We, nations of Central Europe would not be there, sovereign in our own states, without that war. The long 19th century held no encouraging prediction for any auspicious turn of history. Since the Napoleonic revolution was suppressed, despite attempts repeated hither and thither, there have been no major disturbances in the peace and stability between the great powers of the Holy Alliance; even though there were constant disturbances, and temperaments were heating up; even though civilisational progress, and national and class emancipation gained incredible momentum. Until everything erupted in 1914.

Premiere:2014

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Cold War Modern Architecture

NO. 18-17 2015

Archival

Twenty years ago Adam Miłobędzki used the term “socmodernism” to denote the period from the 1950s to the 1980s, and attempted to evaluate it for the first time in The Architecture of Poland published by the ICC. The assessment was not at all favourable.

Premiere:2015

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Thinking the Landscape

NO. 19 2015

Archival

“Landscape is more than painterly or visual effects,” Stanisław Vincenz wrote in 1943. “It is also the soil on which we walk and which we work, its undulation or flatness, its waters – seas, rivers or marshes – and even the air that we breathe.”

Premiere:2015

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Balticum

NO. 20 2015

Archival

The Balticum as a geo-cultural community? Arguments to support this claim would probably be as numerous as sceptical voices. But it is not a question of evidence. Another issue seems to be much more important: why is it advisable to think in terms of large geo-cultural regions and what possibilities are openedby such thinking?

Premiere:2015

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Galicia After Galicia

NO. 21 2015

Archival

For 150 years Galicia was an artificial construction of Austrian diplomacy, the fruit of the partitions of Poland and its failure. It has not existed now for 100 years. That is why we are constantly asking the question: why is Galicia constantly in us? Does it really determine our identity? Where does the power and attractiveness of this legacy come from today? The his- tory of Galicia provokes us to ask difficult, at times very difficult, questions, ones that often give us contradictory answers.

Premiere:2015

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Magazines list (48)

Symbols and Clichés

Imagined Identities

The City and the Museum

Art Is Changing (a) Place

Cities for Thought

Culture and Politics

Stories From Countries Which Are no More

Nations - History and Memory

Słowacja - Slovensko - Slovakia

The Elusive Centre (of Europe)

Croatia in Europe

Rumunia - Romania - România

Conflicts of Memory

Turcja - Türkiye - Turkey

Nations and Stereotypes

A Century On from the Great War

Cold War Modern Architecture

Thinking the Landscape

Balticum

Galicia After Galicia